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While Clifford’s final argument rings true, it again seems exaggerated to claim that every little false belief we harbour is a moral affront to common knowledge. His once seemingly exaggerated claim that ‘it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence’ is no longer hyperbole but a technical reality. The second argument Clifford provides to back his claim that it is always wrong to believe on insufficient evidence is that poor practices of belief-formation turn us into careless, credulous believers. Clifford’s third and final argument as to why believing without evidence is morally wrong is that, in our capacity as communicators of belief, we have the moral responsibility not to pollute the well of collective knowledge. In ‘The Ethics of Belief’ (1877), Clifford gives three arguments as to why we have a moral obligation to believe responsibly, that is, to believe only what we have sufficient evidence for, and what we have diligently investigated. As such, claiming as Clifford did that it is wrong in all cases to believe on insufficient evidence seems like a stretch. False beliefs about physical or social facts lead us into poor habits of action that in the most extreme cases could threaten our survival

’ In short, sloppy practices of belief-formation are ethically wrong because - as social beings - when we believe something, the stakes are very high. As Clifford warns: ‘We all suffer severely enough from the maintenance and support of false beliefs and the fatally wrong actions which they lead to … Add the wrong ingredients into the Big Data recipe, and what you’ll get is a potentially toxic output. Today, we truly have a global reservoir of belief into which all of our commitments are being painstakingly added: it’s called Big Data. Subverting this ‘heirloom’, as he called it, by adding false beliefs is immoral because everyone’s lives ultimately rely on this vital, shared resource. In a world in which just about everyone’s beliefs are instantly shareable, at minimal cost, to a global audience, every single belief has the capacity to be truly consequential in the way Clifford imagined. In turn, this enormous pool of stored belief is used by algorithms to make decisions for and about us. You don’t even need to be an active netizen posting on Twitter or ranting on Facebook: more and more of what we do in the real world is being recorded and digitised, and from there algorithms can easily infer what we believe before we even express a view

From a comfort standpoint, not many sneakers can compare; the ultra boost is amazingly comfy for casual wear and athletics. It doubles as a versatile shoe you can wear out and about away from the course. If the singer R Kelly genuinely believed the words of his song ‘I Believe I Can Fly’ (1996), I can guarantee you he would not be around by now. Now you're navigating the crowd of your online friends, sparking face-to-face conversations in a virtual world peppered with branded "experiences." Gone are the days of clicking through images of your friends' far-flung vacations; now you walk the beaches of Fiji, sipping tropical drinks, watching and hearing the waves crash like you're there -- because you are. In the digital global village that we now inhabit, false beliefs cast a wider social net, hence Clifford’s argument might have been hyperbole when he first made it, but is no longer so today. His first argument starts with the simple observation that our beliefs influence our actions. The first half of the era was ruled with tracksuits, bomber jackets, sneakers with oversized shoelaces, big glasses, identify belts and various rings for accessories